Jaffna Tour
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Itinerary
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Itinerary
Day 1: Airport / Negombo
Stop At: Negombo Fish Market, Negombo Sri Lanka
Each day, fishermen take their oruvas (outrigger canoes) and go out in search of the fish for which Negombo is famous. Theyโre a fine sight as they sweep home into the lagoon after a fishing trip. Fish auctions on the beach and sales at the fish market near the fort area. It's a slippery and smelly affair, but one thatโs well worth forgoing.
Duration: 30 minutes
No meals included on this day.
Accommodation included: Overnight at a hotel in Negombo
Day 2: Negombo / Anuradhapura
Stop At: Mihintale, Anuradhapura Sri Lanka
Mihintale is a mountain peak near Anuradhapura in Sri Lanka. It is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Anuradhapura
Day 3: Anuradhapura
Stop At: Isurumuniya Temple, At Royal Pleasure Gardens, Anuradhapura 50000 Sri Lanka
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family.
Duration: 1 hour
Stop At: Jaya Sri Maha Bodhi, Anuradhapura Sri Lanka
Jaya Sri Maha Bodhi is a sacred fig tree in the Mahamewna Gardens, Anuradhapura, Sri Lanka. It is said to be the southern branch from the historical Sri Maha Bodhi at Buddha Gaya in India under which Lord Buddha attained Enlightenment. It was planted in 288 BC, and is the oldest living human-planted tree in the world with a known planting date.Today it is one of the most sacred relics of the Buddhists in Sri Lanka and respected by Buddhists all over the world.
The other fig trees that surround the sacred tree protect it from storms and animals such as monkeys, bats, etc.
In April 2014, the government banned all construction within 500 meters of the tree. Only construction that obviously will not harm the tree will be allowed.
Duration: 30 minutes
Stop At: Ruwanwelisaya, Abhayawewa Rd, Anuradhapura 50000 Sri Lanka
The Ruwanwelisaya is a stupa and a hemispherical structure containing relics, in Sri Lanka, considered sacred to many Buddhists all over the world. It was built by King Dutugemunu 140 B.C., who became King of all Sri Lanka after a war in which the Chola King Elฤra (Ellalan) was defeated. It is also known as "Mahathupa", "Swarnamali Chaitya", "Suvarnamali Mahaceti" (in Pali) and "Rathnamali Dagaba". Two quarts or one Drona of the Gauthama Buddha's relics are enshrined in the stupa, which is the largest collection of his relics anywhere.
This is one of the "Solosmasthana" (the 16 places of veneration) and the "Atamasthana" (the 8 places of veneration in the ancient sacred city of Anuradhapura). The stupa is one of the world's tallest ancient monuments, standing at 103 m (338 ft) and with a circumference of 290 m (951 ft). The original stupa had been about 55 m (180 ft) in height and was renovated by many kings.The Kaunghmudaw Pagoda in Sagaing, Myanmar is modelled after this stupa. The Mahavamsa contains a detailed account on the construction and the opening ceremony of the stupa.
The stupa was a ruin in the 19th century. After fundraising efforts by a Sinhalese bhikkhu, it was renovated in the early 20th century. The Ruwanveli Seya Restoration Society was founded in 1902 and the final crowning of the stupa took place on 17 June 1940.
Duration: 45 minutes
Stop At: Jethawanaramaya Stupa, Watawandana Road B341, Anuradhapura 50000 Sri Lanka
The Jetavanaramaya is a stupa, or Buddhist reliquary monument, located in the ruins of Jetavana monastery in the world heritage city of Anuradhapura, Sri Lanka. At 122 metres (400 ft) it was the world's tallest stupa and the third tallest structure in the world when it was built by King Mahasena of Anuradhapura (273โ301). He initiated the construction of the stupa following the destruction of the Mahavihara. His son Maghavanna I completed the construction of the stupa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here.
The structure is significant in the island's history as it represents the tensions within the Theravada and Mahayana sects of Buddhism; it is also significant in recorded history as one of the tallest structures in the ancient world; and the second tallest non-pyramidal buildings after Pharos (lighthouse) of Alexandria; the height of the stupa was 400 feet (122 m), making it the tallest stupa in the ancient world. With the destruction and abandonment of Anuradhapura kingdom in the 11th century, the stupa with others was covered by jungle. King Parakramabahu in 12th century tried to renovate this stupa and it was rebuilt to the current height, a reduction from the original height. Today it stands at 232 feet (71 meters).
The structure is no longer the tallest, but it is still the largest, with a base-area of 233,000 m2 (2,508,000 sq ft).[6] Approximately 93.3 million baked bricks were used in its construction; the engineering ingenuity behind the construction of the structure is a significant development in the history of the island. The sectarian differences between the Buddhist monks also are represented by the stupa as it was built on the premises of the destroyed mahavihara, which led to a rebellion by a minister of King Mahasena.
This stupa belongs to the Sagalika sect. The compound covers approximately 5.6 hectares and is estimated to have housed 10,000 Buddhist monks. One side of the stupa is 576 ft (176 m) long, and the flights of stairs at each of the four sides of it are 28 ft (9 m) wide. The doorpost to the shrine, which is situated in the courtyard, is 27 ft (8 m) high. The stupa has a 8.5 m (28 ft) deep foundation, and sits on bedrock. Stone inscriptions in the courtyard give the names of people who donated to the building effort.
Duration: 1 hour
Stop At: Abhayagiri Dagaba, Watawandana Rd, Anuradhapura 50000 Sri Lanka
Abhayagiri Vihฤra was a major monastery site of Mahayana, Theravada and Vajrayana Buddhism that was situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities in the nation. Historically it was a great monastic centre as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colors. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. One of the focal points of the complex is an ancient stupa, the Abhayagiri Dagaba. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara and the original custodian of the Tooth relic in the island.
The term "Abhayagiri Vihara" means not only a complex of monastic buildings, but also a fraternity of Buddhist monks, or Sangha, which maintains its own historical records, traditions and way of life. Founded in the 2nd century BC, it had grown into an international institution by the 1st century AD, attracting scholars from all over the world and encompassing all shades of Buddhist philosophy. Its influence can be traced to other parts of the world, through branches established elsewhere. Thus, the Abhayagiri Vihara developed as a great institution visโaโvis the Mahavihara and the Jetavana Buddhist monastic sects in the ancient Sri Lankan capital of Anuradhapura.
Duration: 1 hour
Stop At: Twin Baths (Kuttam Pokuna), Watawandana Road, Anuradhapura 50000 Sri Lanka
One of the best specimen of bathing tanks or pools in ancient Sri Lanka is the pair of pools known as Kuttam Pokuna (Twin Ponds/Pools). The said pair of pools were built by the Sinhalese in the ancient kingdom of Anuradhapura. These are considered one of the significant achievements in the field of hydrological engineering and outstanding architectural and artistic creations of the ancient Sinhalese.
Duration: 45 minutes
Stop At: Thuparamaya Ruwanweliseya Walkway, Anuradhapura, Sri Lanka
Thuparamaya is the first Buddhist temple in Sri Lanka. Located in the sacred area of Mahamewna park, the Thuparamaya Stupa is the earliest Dagoba to be constructed in the island, dating back to the reign of King Devanampiya Tissa (247-207 BC).The temple has been formally recognised by the Government as an archaeological site in Sri Lanka.
Duration: 30 minutes
Stop At: Samadhi Statue, Anuradhapura Sri Lanka
The Samadhi Buddha is a famous statue situated at Mahamevnฤwa Park in Anuradhapura, Sri Lanka. The Buddha is depicted in the position of the Dhyana Mudra, the posture of meditation associated with his first Enlightenment. This statue is 7 feet 3 inches in height and carved from dolomite marble.It was found in 1886 at Mahamevnฤwa Park. It is similar to the Toluvila statue from the same period. It is similar to Gupta period Buddha images, it is believed that originally the image was gilded and had inlaid eyes made of precious gems.It is likely that it was one of the four statues around a sacred Bodhi tree shrine. This is the only one that has survived largely intact.
Whether the Buddha's Enlightenment was the experience technically called samadhi, or some other phenomenon, may depend upon the philosophical allegiance of the believer. In the Dhyana Mudra the Buddha sits cross-legged with his upturned palms placed one over the other on his lap. This position is universally known throughout the Buddhist world, and this statue is therefore one of the most typical pieces of Buddhist sculpture. It is not to be confused with the very similar "Earth-Touching Mudra," which depicts the simple action the Buddha took to fend off the illusions projected by Mara, who was desperate to prevent the Buddha from realizing that his, Mara's, projections, and with them the entire world, are an illusion.
The statue is dated to about 4th-6th century and is regarded as one of the finest Buddha statues in Sri Lanka. A replica, carved out of white teak, was gifted to India's Prime Minister Modi on his state visit to Sri Lanka.
Duration: 30 minutes
Stop At: Aukana Rajamaha Viharaya, Kalawewa-Avukana Rd, Avukana, Sri Lanka
The Avukana statue is a standing statue of the Buddha near Kekirawa in North Central Sri Lanka. The statue, which has a height of more than 40 feet (12 m), was carved out of a large granite rock face during the 5th century. It depicts a variation of the Abhaya mudra, and the closely worn robe is elaborately carved. Constructed during the reign of Dhatusena, it may have been made as a result of a competition between a master and a pupil. The Avukana statue is one of the best examples of a standing statue constructed in ancient Sri Lanka. It is now a popular tourist attraction.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Anuradhapura
Day 4: Anuradhapura / Jaffna
Stop At: Jaffna Fort, Jaffna Sri Lanka
Jaffna Fort is a fort built by the Portuguese at Jaffna, Sri Lanka in 1618 under Phillippe de Oliveira following the Portuguese invasion of Jaffna. The fort is located near Karaiyur. Due to numerous miracles attributed to the statue of Virgin Mary in the church nearby, the fort was named as Fortress of Our Lady of Miracles of Jafanapatรฃo (Fortaleza de Nossa Senhora dos Milagres de Jafanapatรฃo). It was captured by the Dutch under Rijcklof van Goens in 1658 who expanded it. In 1795, it was taken over by the British, and remained under the control of a British garrison till 1948. As the only large military fort in the country, due to the presence of only government and military buildings within its ramparts, it was garrisoned by a detachment of the Ceylon Army.
With the onset of the Sri Lankan Civil War it came under siege on several occasions and was the scene of pitched battles. From 1986 to 1995 it was under the control of the LTTE during this time the LTTE destroyed several of key features to stop the Army getting control due to the site being used to stage attacks but it was recaptured by the Sri Lanka Army in 1995 after a 50-day siege during Operation Riviresa. It was also vandalised by locals to rebuild houses damaged from the war .Today it remains garrisoned by a detachment of the Sri Lanka Army with limited access to visitors and is being renovated with Dutch funding.
Buildings inside the fort include the Governor's residence (King's House), Queen's House, Kruys Church, the Garrison Parade Ground, Police quarters and several buildings from the Portuguese era.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Jaffna
Day 5: Jaffna
Stop At: Shaktipeeth Shri Nagapooshani Amman Temple, Nagadeepaya. เฎจเฎฏเฎฟเฎฉเฎพเฎคเฏเฎตเฏ เฎจเฎพเฎเฎชเฏเฎเฎฃเฎฟ เฎ เฎฎเฏเฎชเฎพเฎณเฏ เฎคเฎฟเฎฐเฏเฎเฏเฎเฏเฎตเฎฟเฎฒเฏ, Main St, Nainativu, Sri Lanka
Nainativu Nagapooshani Amman Temple is an ancient and historic Hindu temple located amidst the Palk Strait on the island of Nainativu, Sri Lanka. It is dedicated to Parvati who is known as Nagapooshani or Bhuvaneswari and her consort, Shiva who is named here as Nayinaar. The temple's fame is accredited to Adi Shankaracharya, a 9th-century Hindu philosopher, for identifying it as one of the prominent 64 Shakti Peethams in Shakti Peetha Stotram and its mention in the Brahmanda Purana. The temple complex houses four gopurams (gateway towers) ranging from 20โ25 feet in height, to the tallest being the eastern Raja Raja Gopuram soaring at 108 feet high. The temple is a significant symbol for the Tamil people, and has been mentioned since antiquity in Tamil literature, such as Manimekalai and Kundalakesi. The present structure was built during 1720 to 1790 after the ancient structure was destroyed by the Portuguese in 1620. The temple attracts around 1000 visitors a day, and approximately 5000 visitors during festivals. The annual 16-day Mahostavam (Thiruvizha) festival celebrated during the Tamil month of Aani (June/July) - attracts over 100,000 pilgrims. There is an estimated 10,000 sculptures in this newly renovated temple.
Duration: 10 hours
Stop At: Nallur Kovil, Jaffna Sri Lanka
Nallur Kandaswamy Kovil is a significant Hindu temple, located in Nallur, Northern Province, Sri Lanka. The presiding deity is Lord Murugan or Katharagama Deviyo in the form of the holy 'Vel' in the Sanctum, the primary shrine, and in other forms, namely, Shanmugar, Muthukumaraswami, Valli Kaanthar with consorts Valli and Deivayanai, and Thendayuthapani, sans consorts in secondary shrines in the temple.
Duration: 1 hour
Stop At: Nagadeepa Rajamaha Viharaya Nainativu Island Sri Lanka, Jaffna 40000 Sri Lanka
Nagadeepa Purana Vihara is an ancient Buddhist temple situated in Jaffna district of Northern Province, Sri Lanka. It is among the country's sixteen holiest Buddhist shrines (Solosmasthana). According to contemporary history, the Gautama Buddha visited the site after five years of attaining Enlightenment to settle the dispute between two warring Naga kings, Chulodara and Mahodara.
Ancient history according to the Mahavamsa chronicles and the Tamil Buddhist epic Manimekalai mentions a gem-studded throne and a stone with the Buddhaโs footprint at the island Nainativu, (also known as Nagadeepa) which pilgrims from India visited.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Jaffna
Day 6: Jaffna / Trincomalee
Stop At: Thirukkoneswaram Kovil (New Temple), Trincomalee, Sri Lanka
Koneswaram temple of Trincomalee or Thirukonamalai Konesar Temple โ The Temple of the Thousand Pillars and Dakshina-Then Kailasam is a classical-medieval Hindu temple complex in Trincomalee, a Hindu religious pilgrimage centre in Eastern Province, Sri Lanka. The most sacred of the Pancha Ishwarams of Sri Lanka, it was built significantly during the reign of the early Cholas and the Five Dravidians of the Early Pandyan Kingdom atop Konesar Malai, a promontory overlooking Trincomalee District, Gokarna bay and the Indian Ocean. Its Pallava, Chola, Pandyan and Jaffna design reflect a continual Tamil Saivite influence in the Vannimai region from the classical period. The monument contains its main shrine to Shiva in the form Kona-Eiswara, shortened to Konesar and is a major place for Hindu pilgrimage, at its height of fame labelled the "Rome of the Gentiles/Pagans of the Orient". Connected at the mouth of the Mahavilli Ganga River to the footprint of Shiva at Sivan Oli Padam Malai at the river's source, the temple symbolically crowns the flow of the Ganges River from Shiva's head of Mount Kailash to his feet.
Developed from 205 BC, the original kovil combined key features to form its basic Dravidian temple plan, such as its thousand pillared hall โ "Aayiram Kaal Mandapam" โ and the Jagati expanded by King Elara Manu Needhi Cholan. Regarded as the greatest building of its age for its architecture, elaborate sculptural bas-relief ornamentation adorned a black granite megalith while its multiple gold plated gopuram towers were expanded in the medieval period. One of three major Hindu shrines on the promontory with a colossal gopuram tower, it stood distinctly on the cape's highest eminence. The journey for pilgrims in the town begins at the opening of Konesar Road and follows a path through courtyard shrines of the compound to the deities Bhadrakali, Ganesh, Vishnu Thirumal, Surya, Raavana, Ambal-Shakti, Murukan and Shiva who presides at the promontory's height. The annual Koneswaram Temple Ther Thiruvilah festival involves the Bhadrakali temple of Trincomalee, the Pavanasam Theertham at the preserved Papanasuchunai holy well and the proximal Back Bay Sea (Theertham Karatkarai) surrounding Konesar Malai.
The complex was destroyed in colonial religious attacks between 1622 and 1624 and a fort was built at the site from its debris. A 1632 built temple located away from the city houses some of its original idols. Worldwide interest was renewed following the discovery of its underwater and land ruins, sculptures and Chola bronzes by archaeologists and Arthur C. Clarke. It has been preserved through restorations, most recently in the 1950s. Granted ownership of villages in its floruit to form the Trincomalee District, Trincomalee village is located on the cape isthmus within the compounds. The modern temple has been a source of conflict between the majority Sinhalese and minority Tamils due to its position in a geostrategically important area. Revenue from the temple provides services and food to local residents.
Koneswaram has many strong historical associations. The shrine is described in the Vayu Purana, the Konesar Kalvettu and Tevaram hymns by Sambandhar and Sundarar as a Paadal Petra Sthalam along with its west coast Ishwaram counterpart Ketheeswaram temple, Mannar, it is the birthplace of Patanjali, the compiler of the Yoga Sutras and was praised for its tradition by Arunagirinathar upon his visit. The Dakshina Kailasa Puranam and Manmiam works note it as Dakshina/Then Kailasam (Mount Kailash of the South) for its longitudinal position and pre-eminence, it lies directly east of Kudiramalai west coast Hindu port town, while it is the easternmost shrine of the five ancient Ishwarams of Shiva on the island. Mentioned as a widely popular bay temple of the island in the Mahabharata, Ramayana and Yalpana Vaipava Malai, the Mattakallappu Manmiam confirms its sacred status for all Hindus. Kachiyappa Sivachariarโs Kanda Puranam compares the temple to Thillai Chidambaram Temple and Mount Kailash in Saivite esteem. Konesar Malai may have been the site where Yoga originated; some scholars have suggested that the worship of the almighty god Eiswara on the promontory is the most ancient form of worship existing.[1]
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Trincomalee
Day 7: Trincomalee
Stop At: Nilaveli Beach, Sri Lanka
Nilaveli is a coastal resort town and suburb of the Trincomalee District, Sri Lanka located 16 km northwest of the city of Trincomalee. A historically popular Tamil village and tourist destination of the district alongside the nearby Uppuveli, the numbers of visitors declined following the 2004 Indian Ocean tsunami and Sri Lankan Civil War, but have risen again since 2010. Pigeon Island National Park, one of the two marine national parks of the region is situated 1 km off the coast of Nilaveli, its many species of vegetation, coral and reef fish contributing to Nilaveli's rich biodiversity.
Duration: 4 hours
Stop At: Pigeon Island National Park, Public Beach Road, Nilaveli 31010 Sri Lanka
Pigeon Island National Park is one of the two marine national parks of Sri Lanka. The national park is situated 1 km off the coast of Nilaveli, a coastal town in Eastern Province, encompassing a total area of 471.429 hectares. The island's name derives from the rock pigeon which has colonized it. The national park contains some of the best remaining coral reefs of Sri Lanka. Pigeon Island was designated as a sanctuary in 1963. In 2003 it was redesignated as a national park. This national park is the 17th in Sri Lanka. The island was used as a shooting range during the colonial era. Pigeon Island is one of the several protected areas affected by the Indian Ocean tsunami in 2004.
Duration: 3 hours
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Trincomalee
Day 8: Trincomalee / Negombo
Stop At: Dambulla Royal Cave Temple, Kandy - Jaffna Highway, Dambulla 21100 Sri Lanka
Dambulla cave temple also known as the Golden Temple of Dambulla is a World Heritage Site (1991) in Sri Lanka, situated in the central part of the country. This site is situated 148 kilometres (92 mi) east of Colombo , 72 kilometres (45 mi) north of Kandy and 43 km (27 mi) north of Matale
Dambulla is the largest and best-preserved cave temple complex in Sri Lanka. The rock towers 160 m over the surrounding plains.There are more than 80 documented caves in the surrounding area. Major attractions are spread over five caves, which contain statues and paintings. These paintings and statues are related to Gautama Buddha and his life. There are a total of 153 Buddha statues, three statues of Sri Lankan kings and four statues of gods and goddesses. The latter include Vishnu and the Ganesha. The murals cover an area of 2,100 square metres (23,000 sq ft). Depictions on the walls of the caves include the temptation by the demon Mara, and Buddha's first sermon.
Prehistoric Sri Lankans would have lived in these cave complexes before the arrival of Buddhism in Sri Lanka as there are burial sites with human skeletons about 2700 years old in this area, at Ibbankatuwa near the Dambulla cave complexes.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Negombo
Day 9: Negombo / Airport
Stop At: St. Mary's Church, Main Street, Negombo 22100 Sri Lanka
The St. Maryโs Church, Negombo is landmark edifice, a Roman Catholic church in the heart of Negombo. Its exterior surface is painted in pink colour. It is one of the largest cathedrals in Sri Lanka.
Duration: 30 minutes
Meals included:
โข Breakfast
No accommodation included on this day.
Day 1: Airport / Negombo
Stop At: Negombo Fish Market, Negombo Sri Lanka
Each day, fishermen take their oruvas (outrigger canoes) and go out in search of the fish for which Negombo is famous. Theyโre a fine sight as they sweep home into the lagoon after a fishing trip. Fish auctions on the beach and sales at the fish market near the fort area. It's a slippery and smelly affair, but one thatโs well worth forgoing.
Duration: 30 minutes
No meals included on this day.
Accommodation included: Overnight at a hotel in Negombo
Day 2: Negombo / Anuradhapura
Stop At: Mihintale, Anuradhapura Sri Lanka
Mihintale is a mountain peak near Anuradhapura in Sri Lanka. It is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Anuradhapura
Day 3: Anuradhapura
Stop At: Isurumuniya Temple, At Royal Pleasure Gardens, Anuradhapura 50000 Sri Lanka
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family.
Duration: 1 hour
Stop At: Jaya Sri Maha Bodhi, Anuradhapura Sri Lanka
Jaya Sri Maha Bodhi is a sacred fig tree in the Mahamewna Gardens, Anuradhapura, Sri Lanka. It is said to be the southern branch from the historical Sri Maha Bodhi at Buddha Gaya in India under which Lord Buddha attained Enlightenment. It was planted in 288 BC, and is the oldest living human-planted tree in the world with a known planting date.Today it is one of the most sacred relics of the Buddhists in Sri Lanka and respected by Buddhists all over the world.
The other fig trees that surround the sacred tree protect it from storms and animals such as monkeys, bats, etc.
In April 2014, the government banned all construction within 500 meters of the tree. Only construction that obviously will not harm the tree will be allowed.
Duration: 30 minutes
Stop At: Ruwanwelisaya, Abhayawewa Rd, Anuradhapura 50000 Sri Lanka
The Ruwanwelisaya is a stupa and a hemispherical structure containing relics, in Sri Lanka, considered sacred to many Buddhists all over the world. It was built by King Dutugemunu 140 B.C., who became King of all Sri Lanka after a war in which the Chola King Elฤra (Ellalan) was defeated. It is also known as "Mahathupa", "Swarnamali Chaitya", "Suvarnamali Mahaceti" (in Pali) and "Rathnamali Dagaba". Two quarts or one Drona of the Gauthama Buddha's relics are enshrined in the stupa, which is the largest collection of his relics anywhere.
This is one of the "Solosmasthana" (the 16 places of veneration) and the "Atamasthana" (the 8 places of veneration in the ancient sacred city of Anuradhapura). The stupa is one of the world's tallest ancient monuments, standing at 103 m (338 ft) and with a circumference of 290 m (951 ft). The original stupa had been about 55 m (180 ft) in height and was renovated by many kings.The Kaunghmudaw Pagoda in Sagaing, Myanmar is modelled after this stupa. The Mahavamsa contains a detailed account on the construction and the opening ceremony of the stupa.
The stupa was a ruin in the 19th century. After fundraising efforts by a Sinhalese bhikkhu, it was renovated in the early 20th century. The Ruwanveli Seya Restoration Society was founded in 1902 and the final crowning of the stupa took place on 17 June 1940.
Duration: 45 minutes
Stop At: Jethawanaramaya Stupa, Watawandana Road B341, Anuradhapura 50000 Sri Lanka
The Jetavanaramaya is a stupa, or Buddhist reliquary monument, located in the ruins of Jetavana monastery in the world heritage city of Anuradhapura, Sri Lanka. At 122 metres (400 ft) it was the world's tallest stupa and the third tallest structure in the world when it was built by King Mahasena of Anuradhapura (273โ301). He initiated the construction of the stupa following the destruction of the Mahavihara. His son Maghavanna I completed the construction of the stupa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here.
The structure is significant in the island's history as it represents the tensions within the Theravada and Mahayana sects of Buddhism; it is also significant in recorded history as one of the tallest structures in the ancient world; and the second tallest non-pyramidal buildings after Pharos (lighthouse) of Alexandria; the height of the stupa was 400 feet (122 m), making it the tallest stupa in the ancient world. With the destruction and abandonment of Anuradhapura kingdom in the 11th century, the stupa with others was covered by jungle. King Parakramabahu in 12th century tried to renovate this stupa and it was rebuilt to the current height, a reduction from the original height. Today it stands at 232 feet (71 meters).
The structure is no longer the tallest, but it is still the largest, with a base-area of 233,000 m2 (2,508,000 sq ft).[6] Approximately 93.3 million baked bricks were used in its construction; the engineering ingenuity behind the construction of the structure is a significant development in the history of the island. The sectarian differences between the Buddhist monks also are represented by the stupa as it was built on the premises of the destroyed mahavihara, which led to a rebellion by a minister of King Mahasena.
This stupa belongs to the Sagalika sect. The compound covers approximately 5.6 hectares and is estimated to have housed 10,000 Buddhist monks. One side of the stupa is 576 ft (176 m) long, and the flights of stairs at each of the four sides of it are 28 ft (9 m) wide. The doorpost to the shrine, which is situated in the courtyard, is 27 ft (8 m) high. The stupa has a 8.5 m (28 ft) deep foundation, and sits on bedrock. Stone inscriptions in the courtyard give the names of people who donated to the building effort.
Duration: 1 hour
Stop At: Abhayagiri Dagaba, Watawandana Rd, Anuradhapura 50000 Sri Lanka
Abhayagiri Vihฤra was a major monastery site of Mahayana, Theravada and Vajrayana Buddhism that was situated in Anuradhapura, Sri Lanka. It is one of the most extensive ruins in the world and one of the most sacred Buddhist pilgrimage cities in the nation. Historically it was a great monastic centre as well as a royal capital, with magnificent monasteries rising to many stories, roofed with gilt bronze or tiles of burnt clay glazed in brilliant colors. To the north of the city, encircled by great walls and containing elaborate bathing ponds, carved balustrades and moonstones, stood "Abhayagiri", one of seventeen such religious units in Anuradhapura and the largest of its five major viharas. One of the focal points of the complex is an ancient stupa, the Abhayagiri Dagaba. Surrounding the humped dagaba, Abhayagiri Vihara was a seat of the Northern Monastery, or Uttara Vihara and the original custodian of the Tooth relic in the island.
The term "Abhayagiri Vihara" means not only a complex of monastic buildings, but also a fraternity of Buddhist monks, or Sangha, which maintains its own historical records, traditions and way of life. Founded in the 2nd century BC, it had grown into an international institution by the 1st century AD, attracting scholars from all over the world and encompassing all shades of Buddhist philosophy. Its influence can be traced to other parts of the world, through branches established elsewhere. Thus, the Abhayagiri Vihara developed as a great institution visโaโvis the Mahavihara and the Jetavana Buddhist monastic sects in the ancient Sri Lankan capital of Anuradhapura.
Duration: 1 hour
Stop At: Twin Baths (Kuttam Pokuna), Watawandana Road, Anuradhapura 50000 Sri Lanka
One of the best specimen of bathing tanks or pools in ancient Sri Lanka is the pair of pools known as Kuttam Pokuna (Twin Ponds/Pools). The said pair of pools were built by the Sinhalese in the ancient kingdom of Anuradhapura. These are considered one of the significant achievements in the field of hydrological engineering and outstanding architectural and artistic creations of the ancient Sinhalese.
Duration: 45 minutes
Stop At: Thuparamaya Ruwanweliseya Walkway, Anuradhapura, Sri Lanka
Thuparamaya is the first Buddhist temple in Sri Lanka. Located in the sacred area of Mahamewna park, the Thuparamaya Stupa is the earliest Dagoba to be constructed in the island, dating back to the reign of King Devanampiya Tissa (247-207 BC).The temple has been formally recognised by the Government as an archaeological site in Sri Lanka.
Duration: 30 minutes
Stop At: Samadhi Statue, Anuradhapura Sri Lanka
The Samadhi Buddha is a famous statue situated at Mahamevnฤwa Park in Anuradhapura, Sri Lanka. The Buddha is depicted in the position of the Dhyana Mudra, the posture of meditation associated with his first Enlightenment. This statue is 7 feet 3 inches in height and carved from dolomite marble.It was found in 1886 at Mahamevnฤwa Park. It is similar to the Toluvila statue from the same period. It is similar to Gupta period Buddha images, it is believed that originally the image was gilded and had inlaid eyes made of precious gems.It is likely that it was one of the four statues around a sacred Bodhi tree shrine. This is the only one that has survived largely intact.
Whether the Buddha's Enlightenment was the experience technically called samadhi, or some other phenomenon, may depend upon the philosophical allegiance of the believer. In the Dhyana Mudra the Buddha sits cross-legged with his upturned palms placed one over the other on his lap. This position is universally known throughout the Buddhist world, and this statue is therefore one of the most typical pieces of Buddhist sculpture. It is not to be confused with the very similar "Earth-Touching Mudra," which depicts the simple action the Buddha took to fend off the illusions projected by Mara, who was desperate to prevent the Buddha from realizing that his, Mara's, projections, and with them the entire world, are an illusion.
The statue is dated to about 4th-6th century and is regarded as one of the finest Buddha statues in Sri Lanka. A replica, carved out of white teak, was gifted to India's Prime Minister Modi on his state visit to Sri Lanka.
Duration: 30 minutes
Stop At: Aukana Rajamaha Viharaya, Kalawewa-Avukana Rd, Avukana, Sri Lanka
The Avukana statue is a standing statue of the Buddha near Kekirawa in North Central Sri Lanka. The statue, which has a height of more than 40 feet (12 m), was carved out of a large granite rock face during the 5th century. It depicts a variation of the Abhaya mudra, and the closely worn robe is elaborately carved. Constructed during the reign of Dhatusena, it may have been made as a result of a competition between a master and a pupil. The Avukana statue is one of the best examples of a standing statue constructed in ancient Sri Lanka. It is now a popular tourist attraction.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Anuradhapura
Day 4: Anuradhapura / Jaffna
Stop At: Jaffna Fort, Jaffna Sri Lanka
Jaffna Fort is a fort built by the Portuguese at Jaffna, Sri Lanka in 1618 under Phillippe de Oliveira following the Portuguese invasion of Jaffna. The fort is located near Karaiyur. Due to numerous miracles attributed to the statue of Virgin Mary in the church nearby, the fort was named as Fortress of Our Lady of Miracles of Jafanapatรฃo (Fortaleza de Nossa Senhora dos Milagres de Jafanapatรฃo). It was captured by the Dutch under Rijcklof van Goens in 1658 who expanded it. In 1795, it was taken over by the British, and remained under the control of a British garrison till 1948. As the only large military fort in the country, due to the presence of only government and military buildings within its ramparts, it was garrisoned by a detachment of the Ceylon Army.
With the onset of the Sri Lankan Civil War it came under siege on several occasions and was the scene of pitched battles. From 1986 to 1995 it was under the control of the LTTE during this time the LTTE destroyed several of key features to stop the Army getting control due to the site being used to stage attacks but it was recaptured by the Sri Lanka Army in 1995 after a 50-day siege during Operation Riviresa. It was also vandalised by locals to rebuild houses damaged from the war .Today it remains garrisoned by a detachment of the Sri Lanka Army with limited access to visitors and is being renovated with Dutch funding.
Buildings inside the fort include the Governor's residence (King's House), Queen's House, Kruys Church, the Garrison Parade Ground, Police quarters and several buildings from the Portuguese era.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Jaffna
Day 5: Jaffna
Stop At: Shaktipeeth Shri Nagapooshani Amman Temple, Nagadeepaya. เฎจเฎฏเฎฟเฎฉเฎพเฎคเฏเฎตเฏ เฎจเฎพเฎเฎชเฏเฎเฎฃเฎฟ เฎ เฎฎเฏเฎชเฎพเฎณเฏ เฎคเฎฟเฎฐเฏเฎเฏเฎเฏเฎตเฎฟเฎฒเฏ, Main St, Nainativu, Sri Lanka
Nainativu Nagapooshani Amman Temple is an ancient and historic Hindu temple located amidst the Palk Strait on the island of Nainativu, Sri Lanka. It is dedicated to Parvati who is known as Nagapooshani or Bhuvaneswari and her consort, Shiva who is named here as Nayinaar. The temple's fame is accredited to Adi Shankaracharya, a 9th-century Hindu philosopher, for identifying it as one of the prominent 64 Shakti Peethams in Shakti Peetha Stotram and its mention in the Brahmanda Purana. The temple complex houses four gopurams (gateway towers) ranging from 20โ25 feet in height, to the tallest being the eastern Raja Raja Gopuram soaring at 108 feet high. The temple is a significant symbol for the Tamil people, and has been mentioned since antiquity in Tamil literature, such as Manimekalai and Kundalakesi. The present structure was built during 1720 to 1790 after the ancient structure was destroyed by the Portuguese in 1620. The temple attracts around 1000 visitors a day, and approximately 5000 visitors during festivals. The annual 16-day Mahostavam (Thiruvizha) festival celebrated during the Tamil month of Aani (June/July) - attracts over 100,000 pilgrims. There is an estimated 10,000 sculptures in this newly renovated temple.
Duration: 10 hours
Stop At: Nallur Kovil, Jaffna Sri Lanka
Nallur Kandaswamy Kovil is a significant Hindu temple, located in Nallur, Northern Province, Sri Lanka. The presiding deity is Lord Murugan or Katharagama Deviyo in the form of the holy 'Vel' in the Sanctum, the primary shrine, and in other forms, namely, Shanmugar, Muthukumaraswami, Valli Kaanthar with consorts Valli and Deivayanai, and Thendayuthapani, sans consorts in secondary shrines in the temple.
Duration: 1 hour
Stop At: Nagadeepa Rajamaha Viharaya Nainativu Island Sri Lanka, Jaffna 40000 Sri Lanka
Nagadeepa Purana Vihara is an ancient Buddhist temple situated in Jaffna district of Northern Province, Sri Lanka. It is among the country's sixteen holiest Buddhist shrines (Solosmasthana). According to contemporary history, the Gautama Buddha visited the site after five years of attaining Enlightenment to settle the dispute between two warring Naga kings, Chulodara and Mahodara.
Ancient history according to the Mahavamsa chronicles and the Tamil Buddhist epic Manimekalai mentions a gem-studded throne and a stone with the Buddhaโs footprint at the island Nainativu, (also known as Nagadeepa) which pilgrims from India visited.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Jaffna
Day 6: Jaffna / Trincomalee
Stop At: Thirukkoneswaram Kovil (New Temple), Trincomalee, Sri Lanka
Koneswaram temple of Trincomalee or Thirukonamalai Konesar Temple โ The Temple of the Thousand Pillars and Dakshina-Then Kailasam is a classical-medieval Hindu temple complex in Trincomalee, a Hindu religious pilgrimage centre in Eastern Province, Sri Lanka. The most sacred of the Pancha Ishwarams of Sri Lanka, it was built significantly during the reign of the early Cholas and the Five Dravidians of the Early Pandyan Kingdom atop Konesar Malai, a promontory overlooking Trincomalee District, Gokarna bay and the Indian Ocean. Its Pallava, Chola, Pandyan and Jaffna design reflect a continual Tamil Saivite influence in the Vannimai region from the classical period. The monument contains its main shrine to Shiva in the form Kona-Eiswara, shortened to Konesar and is a major place for Hindu pilgrimage, at its height of fame labelled the "Rome of the Gentiles/Pagans of the Orient". Connected at the mouth of the Mahavilli Ganga River to the footprint of Shiva at Sivan Oli Padam Malai at the river's source, the temple symbolically crowns the flow of the Ganges River from Shiva's head of Mount Kailash to his feet.
Developed from 205 BC, the original kovil combined key features to form its basic Dravidian temple plan, such as its thousand pillared hall โ "Aayiram Kaal Mandapam" โ and the Jagati expanded by King Elara Manu Needhi Cholan. Regarded as the greatest building of its age for its architecture, elaborate sculptural bas-relief ornamentation adorned a black granite megalith while its multiple gold plated gopuram towers were expanded in the medieval period. One of three major Hindu shrines on the promontory with a colossal gopuram tower, it stood distinctly on the cape's highest eminence. The journey for pilgrims in the town begins at the opening of Konesar Road and follows a path through courtyard shrines of the compound to the deities Bhadrakali, Ganesh, Vishnu Thirumal, Surya, Raavana, Ambal-Shakti, Murukan and Shiva who presides at the promontory's height. The annual Koneswaram Temple Ther Thiruvilah festival involves the Bhadrakali temple of Trincomalee, the Pavanasam Theertham at the preserved Papanasuchunai holy well and the proximal Back Bay Sea (Theertham Karatkarai) surrounding Konesar Malai.
The complex was destroyed in colonial religious attacks between 1622 and 1624 and a fort was built at the site from its debris. A 1632 built temple located away from the city houses some of its original idols. Worldwide interest was renewed following the discovery of its underwater and land ruins, sculptures and Chola bronzes by archaeologists and Arthur C. Clarke. It has been preserved through restorations, most recently in the 1950s. Granted ownership of villages in its floruit to form the Trincomalee District, Trincomalee village is located on the cape isthmus within the compounds. The modern temple has been a source of conflict between the majority Sinhalese and minority Tamils due to its position in a geostrategically important area. Revenue from the temple provides services and food to local residents.
Koneswaram has many strong historical associations. The shrine is described in the Vayu Purana, the Konesar Kalvettu and Tevaram hymns by Sambandhar and Sundarar as a Paadal Petra Sthalam along with its west coast Ishwaram counterpart Ketheeswaram temple, Mannar, it is the birthplace of Patanjali, the compiler of the Yoga Sutras and was praised for its tradition by Arunagirinathar upon his visit. The Dakshina Kailasa Puranam and Manmiam works note it as Dakshina/Then Kailasam (Mount Kailash of the South) for its longitudinal position and pre-eminence, it lies directly east of Kudiramalai west coast Hindu port town, while it is the easternmost shrine of the five ancient Ishwarams of Shiva on the island. Mentioned as a widely popular bay temple of the island in the Mahabharata, Ramayana and Yalpana Vaipava Malai, the Mattakallappu Manmiam confirms its sacred status for all Hindus. Kachiyappa Sivachariarโs Kanda Puranam compares the temple to Thillai Chidambaram Temple and Mount Kailash in Saivite esteem. Konesar Malai may have been the site where Yoga originated; some scholars have suggested that the worship of the almighty god Eiswara on the promontory is the most ancient form of worship existing.[1]
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Trincomalee
Day 7: Trincomalee
Stop At: Nilaveli Beach, Sri Lanka
Nilaveli is a coastal resort town and suburb of the Trincomalee District, Sri Lanka located 16 km northwest of the city of Trincomalee. A historically popular Tamil village and tourist destination of the district alongside the nearby Uppuveli, the numbers of visitors declined following the 2004 Indian Ocean tsunami and Sri Lankan Civil War, but have risen again since 2010. Pigeon Island National Park, one of the two marine national parks of the region is situated 1 km off the coast of Nilaveli, its many species of vegetation, coral and reef fish contributing to Nilaveli's rich biodiversity.
Duration: 4 hours
Stop At: Pigeon Island National Park, Public Beach Road, Nilaveli 31010 Sri Lanka
Pigeon Island National Park is one of the two marine national parks of Sri Lanka. The national park is situated 1 km off the coast of Nilaveli, a coastal town in Eastern Province, encompassing a total area of 471.429 hectares. The island's name derives from the rock pigeon which has colonized it. The national park contains some of the best remaining coral reefs of Sri Lanka. Pigeon Island was designated as a sanctuary in 1963. In 2003 it was redesignated as a national park. This national park is the 17th in Sri Lanka. The island was used as a shooting range during the colonial era. Pigeon Island is one of the several protected areas affected by the Indian Ocean tsunami in 2004.
Duration: 3 hours
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Trincomalee
Day 8: Trincomalee / Negombo
Stop At: Dambulla Royal Cave Temple, Kandy - Jaffna Highway, Dambulla 21100 Sri Lanka
Dambulla cave temple also known as the Golden Temple of Dambulla is a World Heritage Site (1991) in Sri Lanka, situated in the central part of the country. This site is situated 148 kilometres (92 mi) east of Colombo , 72 kilometres (45 mi) north of Kandy and 43 km (27 mi) north of Matale
Dambulla is the largest and best-preserved cave temple complex in Sri Lanka. The rock towers 160 m over the surrounding plains.There are more than 80 documented caves in the surrounding area. Major attractions are spread over five caves, which contain statues and paintings. These paintings and statues are related to Gautama Buddha and his life. There are a total of 153 Buddha statues, three statues of Sri Lankan kings and four statues of gods and goddesses. The latter include Vishnu and the Ganesha. The murals cover an area of 2,100 square metres (23,000 sq ft). Depictions on the walls of the caves include the temptation by the demon Mara, and Buddha's first sermon.
Prehistoric Sri Lankans would have lived in these cave complexes before the arrival of Buddhism in Sri Lanka as there are burial sites with human skeletons about 2700 years old in this area, at Ibbankatuwa near the Dambulla cave complexes.
Duration: 1 hour
Meals included:
โข Breakfast
Accommodation included: Overnight at a hotel in Negombo
Day 9: Negombo / Airport
Stop At: St. Mary's Church, Main Street, Negombo 22100 Sri Lanka
The St. Maryโs Church, Negombo is landmark edifice, a Roman Catholic church in the heart of Negombo. Its exterior surface is painted in pink colour. It is one of the largest cathedrals in Sri Lanka.
Duration: 30 minutes
Meals included:
โข Breakfast
No accommodation included on this day.
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